搜狗做题网西班牙的英文介绍
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西班牙的英文介绍
Spain, officially the Kingdom of Spain (Spanish: Reino de España, short form: España[1]), is a country located in Southern Europe, with two small exclaves in North Africa (both bordering Morocco). Spain is a democracy which is organized as a parliamentary monarchy. It is a developed country with the ninth-largest economy in the world.[2] It is the largest of the three sovereign nations that make up the Iberian Peninsula—the others are Portugal and the microstate of Andorra.
To the west and to the south of Galicia, Spain borders Portugal. To the south, it borders Gibraltar (belonging to the UK) and, through its cities in North Africa (Ceuta and Melilla), Morocco. To the northeast, along the Pyrenees mountain range, it borders France and the tiny principality of Andorra. It also includes the Balearic Islands in the Mediterranean Sea, the Canary Islands in the Atlantic Ocean and a number of uninhabited islands on the Mediterranean side of the strait of Gibraltar, known as Plazas de soberanía, such as the Chafarine islands, the isle of Alborán, the "rocks" (peñones) of Vélez and Alhucemas, and the tiny Isla Perejil. In the northeast along the Pyrenees, a small exclave town called Llívia in Catalonia is surrounded by French territory.
The term Spain (España in Spanish) comes from the name as the Romans knew it in Latin: Hispania.
The earliest records of hominids living in Europe to date has been found in the Spanish cave of Atapuerca which has become a key site for world Paleontology due to the importance of the fossils found there, dated roughly 1,000,000 years ago.
Modern humans in the form of Cro-Magnons began arriving in the Iberian peninsula from north of the Pyrenees some 35,000 years ago. The more conspicuous sign of prehistoric human settlements are the famous paintings in the northern Spanish Altamira (cave), which were done ca. 15,000 BCE and are regarded, along with those in Lascaux, France, as paramount instances of cave art.
The earliest urban culture documented is that of the semi-mythical southern city of Tartessos, pre- 1100 BCE. The seafaring Phoenicians, Greeks and Carthaginians successively settled along the Mediterranean coast and founded trading colonies there over a period of several centuries. Around 1100 BCE, Phoenician merchants founded the trading colony of Gadir or Gades (modern day Cádiz) near Tartessos. In the 9th century BCE the first Greek colonies, such as Emporion (modern Empúries), were founded along the Mediterranean coast on the East, leaving the south coast to the Phoenicians. The Greeks are responsible for the name Iberia, apparently after the river Iber (Ebro in Spanish). In the 6th century BCE the Carthaginians arrived in Iberia while struggling first with the Greeks and shortly after with the Romans for control of the Western Mediterranean. Their most important colony was Carthago Nova (Latin name of modern day Cartagena).
The native peoples which the Romans met at the time of their invasion in what is now known as Spain were the Iberians, inhabiting from the Southwest part of the Peninsula through the Northeast part of it, and then the Celts, mostly inhabiting the north and northwest part of the Peninsula. In the inner part of the peninsula, where both groups were in contact, a mixed, distinctive, culture was present, the one known as Celtiberian.
[edit] Roman Empire and Germanic Invasions
Main article: Hispania
Roman bridge in CordobaThe Romans arrived in the Iberian peninsula during the Second Punic war in the 2nd century BCE, and annexed it under Augustus after two centuries of war with the tenacious Celtic and Iberian tribes (from whom they copied the short sword known as falcata). These, along with the Phoenician, Greek and Carthaginian coastal colonies, became the province of Hispania. It was divided into Hispania Ulterior and Hispania Citerior during the late Roman Republic; and, during the Roman Empire, Hispania Taraconensis in the northeast, Hispania Baetica in the south and Lusitania (province with capital in the city of Emerita Augusta) in the southwest.
Hispania supplied Rome with food, olive oil, wine and metal. The emperors Trajan, Hadrian, Marcus Aurelius and Theodosius I, the philosopher Seneca and the poets Martial, Quintilian and Lucan were born in Spain. The Spanish Bishops held the Council at Elvira in 306. The collapse of the Western Roman empire did not lead to the same wholesale destruction of Western classical society as happened in areas like Britain, Gaul and Germania Inferior during the Dark Ages, even if the institutions, infrastructure and economy did suffer considerable degradation. Spain's present languages, its religion, and the basis of its laws originate from this period. The centuries of uninterrupted Roman rule and settlement left a deep and enduring imprint upon the culture of Spain.
The first hordes of Barbarians to invade Hispania arrived in the 5th century, as the Roman empire decayed. The tribes of Goths, Visigoths, Swebians (Suebi), Alans, Asdings and Vandals, arrived to Spain by crossing the Pyrenees mountain range. They were all of Germanic origin. This led to the establishment of the Swebian Kingdom in Gallaecia, in the northwest, and the Visigothic Kingdom elsewhere. (For a while, the Germans lived under their law while the much more numerous Spaniards continued more or less to live under Roman law.) The Visigothic Kingdom eventually encompassed the entire Iberian Peninsula with the Roman Catholic conversion of the Goth monarchs. The famous horseshoe arch, which was adapted and perfected by the later Muslim era builders was in fact originally an example of Visigothic art.
[edit] Muslim Iberia
Main article: Al-Andalus
In the 8th century, nearly all the Iberian peninsula, which had been under Visigothic rule, was quickly conquered (711–718), by mainly Berber Muslims (see Moors), who had crossed over from North Africa, led by Tariq ibn Ziyad. Visigothic Spain was the last of a series of lands conquered in a great westward charge by the Islamically inspired armies of the Umayyad empire. Indeed they continued northwards until they were defeated in central France at the Battle of Tours in 732. Astonishingly the invasion started off as an invitation from a Visigoth faction within Spain for support. But instead the Moorish army, having defeated King Roderic proceeded to conquer the peninsula for itself. The Roman Catholic populace, unimpressed with the constant internal feuding of the Visigothic leaders, often stood apart from the fighting, often welcoming the new rulers, thereby forging the basis of the distinctly Spanish-Muslim culture of Al-Andalus. Only three small counties in the mountains of the north of Spain managed to cling to their independence: Asturias, Navarra and Aragon, which eventually became kingdoms.
The Age of the Islamic EmpireThe Muslim emirate proved strong in its first three centuries; stopping Charlemagne's massive forces at Saragossa and, after a serious Viking attack, established effective defences. Indeed it became a terror in its own right to Christian neighbours, with its "al-jihad fil-bahr" (holy war at sea). Christian Spain struck back from its mountain redoubts by seizing the lands north of the Duero river, and the Franks were able to seize Barcelona (801) and the Spanish Marches), but save for these and some other small incursions in the north, the Christians were unable to make headway against the superior forces of Al-Andalus for several centuries. It was only in the 11th century that the break up of Al-Andalus led to the creation of the Taifa kingdoms, who attempted to outshine each other in art and culture and were often at war, became vulnerable to the consolidating power of Spain's Christian kingdoms.
The Moorish capital was Córdoba, in southern Spain. During this time large populations of Jews, Christians and Muslims lived in close quarters, and at its peak some non-Muslims were appointed to high offices under the some of the more lenient Muslim rulers. At its best it produced exquisite architecture and art, and Muslim and Jewish scholars played a major part in reviving the tradition of classical Greek philosophy, mathematics and science in western Europe, whilst making their own contributions to it. However, there were restrictions on non-Muslims that grew after the death of Al-Hakam II in 976. Later invasions of stricter Muslim groups led to persecutions of non-Muslims, forcing some (including Muslim scholars) to seek safety in the then still relatively tolerant city of Toledo after its Christian reconquest in 1085.
Interior of the Mezquita in Córdoba, a Muslim mosque.Spanish society under Muslim rule became increasingly complex, partly because Islamic conquest did not involve the systematic conversion of the much larger conquered population to Islam. At the same time, Christians and Jews were recognized under Islam as "peoples of the book", and so given dhimmi status. Most importantly, the Islamic Berber and Arab invaders were a small minority, ruling over several million Christians. Thus, Christians and Jews were free to practise their religion, but faced certain restrictions and financial burdens. Conversion to Islam proceeded at a steadily increasing pace, as it offered social and economic and political advantages. Merchants, nobles, large landowners, and other local elites were usually among the first to convert. By the 11th century Muslims are believed to have outnumbered Christians in Al-Andalus.
The Muslim community in Spain was itself diverse and beset by social tensions. From the beginning, the Berber people of North Africa had provided the bulk of the armies, clashed with the Arab leadership from the Middle East. The Berbers, who were comparatively recent converts to Islam, resented the aristocratic pretensions of the Arab elite. They soon gave up attempting to settle the harsh lands of the north of the Meseta Central handed to them by the Arab rulers, and many returned to Africa during a Berber uprising against Arab rule. However, the Berbers later took over power and Muslim Spain fell under the rule of the Almoravid and then the Almohad dynasties, amongst others. Over time the relatively tiny number of Moors gradually increased with immigration and cross marriages. Large Moorish populations grew, most notably in the south in the Guadalquivir river valley, and in the east, along the fertile Mediterranean coastal plain and in the Ebro river valley.
Muslim Spain was wealthy and sophisticated under Islamic rule. Cordoba was the richest and most sophisticated city in all of western Europe. It was not until the 12th century that western medieval Christiandom began to reach comparable levels of sophistication, and this was due in part to the stimulus coming from Muslim Spain. Mediterranean trade and cultural exchange flourished. Muslims imported a rich intellectual tradition from the Middle East and North Africa, including knowledge of mathematics and science, that they helped revive. Crops and farming techniques introduced by the Arabs, led to a remarkable expansion of agriculture, which had been in decline since Roman times. In towns and cities magnificent mosques, palaces, and other monuments were constructed. Outside the cities, the mixture of large estates and small farms that existed in Roman times remained largely intact because Muslim leaders rarely dispossessed landowners. The Muslim conquerors were relatively few in number and so they tried to maintain good relations with their subjects. This relative social peace, which was already deteriorating from the late 10th century, broke down with the later, stricter, Muslim sects.
Roman, Jewish, and Muslim culture interacted in complex ways. A large part of the population gradually adopted Arabic. Arabic was the official language of government. Even Jews and Christians often spoke Arabic, while Hebrew and Latin were frequently written in Arabic script. These diverse traditions interchanged in ways that gave Spanish culture — religion, literature, music, art and architecture, and writing systems - a rich and distinctive heritage. However, as the 11th century drew to a close most of the north and centre of Spain was back under Christian control.
[edit] Fall of Muslim rule and Unification
Main article: Reconquista
Equal partners: Ferdinand II of Aragon and Isabella I of CastileThe long period of expansion of the Christian kingdoms, beginning in 722 with the Muslim defeat in the battle of Covadonga and the creation of the Christian kingdom of Asturias, only eleven years after the Moorish invasion, is called the Reconquista. As early as 739 Muslim forces were driven out of Galicia, which came to host one of Christianity's holiest sites, Santiago de Compostela. Areas in the northern mountains and around Barcelona were soon captured by Frankish and local forces, providing a base for Spain's Christians. The 1085 conquest of the central city of Toledo largely completed the reconquest of the northern half of Spain.
In 1086 the Almoravids, an ascetic Islamic sect from North Africa, conquered the divided small Moorish states in the south and launched an invasion in which they captured the east coast as far north as Saragossa. By the middle of the 12th century the Almoravid empire had disintegrated. The Battle of Las Navas de Tolosa in 1212 heralded the collapse of the great Moorish strongholds in the south, most notably Córdoba in 1236 and Seville in 1248. Within a few years of this nearly the whole of the Iberian peninsula had been reconquered, leaving only the Muslim enclave of Granada as a small tributary state in the south. Surrounded by Christian Castile but afraid of another invasion from Muslim northern Africa, it clung tenaciously to its isolated mountain splendour for two and half centuries. It came to an end in 1492 when Isabella and Ferdinand captured the southern city of Granada, the last Moorish city in Spain. The Treaty of Granada[3] guaranteed religious tolerance toward Muslims while Spain's Jewish population of over 200,000 people was expelled that year. At Ferdinand's urging the Spanish Inquisition had been established in 1478. With a history of being invaded by three Islamic empires (Ummayad, Almoravid and Almohad), there was a fear that Muslims might assist yet another invasion. Also, Aragonese labourers were angered by landlords' use of Moorish workers to undercut them. A 1499 Muslim uprising, triggered by forced conversions, was crushed and was followed by the first of the expulsions of Muslims, in 1502. The year 1492 was also marked by the discovery of the New World. Isabella I funded the voyages of Christopher Columbus. Ferdinand and Isabella, as exemplars of the Renaissance New Monarchs, consolidated the modernization of their respective economies that had been pursued by their predecessors and enforced reforms that weakened the position of the great magnates against the new centralized crowns. In their contests with the French army in the Italian Wars, Spanish forces under Gonzalo Fernández de Córdoba eventually achieved success, against the French knights, thereby revolutionizing warfare. The combined Spanish kingdoms of Castile and Aragon, long vibrant and expansive, emerged as a European great power.
The reconquest from the Muslims is one of the most significant events in Spanish history since the fall of the Roman Empire. Arabic quickly lost its place in southern Spain's life, and was replaced by Castilian. The process of religious conversion which started with the arrival of the moors was reversed from the mid 13th century as the Reconquista was advancing south: as this happened the Muslim population either fled or forcefully converted into Catholicism, mosques and synagogues were converted into churches.
With the union of Castile and Aragón in 1479 and the subsequent conquest of Granada in 1492 and Navarre in 1512, the word Spain (España, in Spanish) began being used only to refer to the new unified kingdom and not to the whole of Hispania (the term Hispania (from which España was originally derived) is Latin and the term Iberia Greek).
[edit] From the Renaissance to the nineteenth century
Main article: Habsburg Spain
Main article: Enlightenment Spain
Until the late fifteenth century, Castile and León, Aragón and Navarre were independent states, with independent languages, monarchs, armies and, in the case of Aragon and Castile, two empires: the former with one in the Mediterranean and the latter with a new, rapidly growing, one in the Americas. The process of political unification continued into the early 16th century. It was the unification of these separate Iberian empires that became the base of what is now referred to as the Spanish Empire.
King Charles I of Spain, aka
Holy Roman Emperor Charles VBy 1512, most of the kingdoms of present-day Spain were politically unified by the crown, although not as a modern, centralized state. In contemporary minds, "Spain" was a geographic term that was more or less synonymous with Iberia, not the present-day state called Spain, although today's more restricted notion of it was beginning to gain in currency. As the old states continued to exist and function with their own laws, assemblies and administrations under one monarch, the title of the reigning Habsburgs was "The King of the Spaniards", not "Spain". The grandson of Isabella and Ferdinand, Charles V, Holy Roman Emperor was called Carlos I of Castille and Aragon, extended his crown to other places in Europe and the rest of the world. The short-lived unification of Iberia was complete when Charles V's son, Philip II, became King of Portugal in 1580.
During the 16th century, early Habsburg Spain (i.e. the reigns of Charles V and Philip II) became the most powerful state in Europe. The Spanish Empire covered most territories of South and Central America, Mexico, the south of North America, some of Eastern Asia (including the Philippines), the Iberian peninsula (including the Portuguese empire invaded by the Kingdom of Spain and the Duke of Alba in 1580), southern Italy, Sicily, Germany, Belgium, Luxembourg, and the Netherlands. It was the first empire about which it was said that the sun did not set. It was a time of daring explorations by sea and by land, the opening up of new trade routes across oceans, conquests and the beginning of European colonization. Not only did this lead to the arrival of ever increasing quantities of precious metals, spices and luxuries, and new agricultural plants, that had a great influence on the development of Europe, but the explorers, soldiers, sailors, traders and missionaries also brought back with them a flood of knowledge that radically transformed the European understanding of the world, ending conceptions inherited from medieval times. This Renaissance intellectual transformation is best seen in the influential School of Salamanca.
Segovia Alcazar, a fusion of palace and military fortressIn 1640, under Philip IV, the centralist policy of the Count-Duke of Olivares provoked wars in Portugal and Catalonia. Portugal became an independent kingdom again, taking with it its empire, and Catalonia achieved some years of French-supported independence but was quickly returned to the Spanish Crown after a bad experience under the French, except Roussillon.
A series of long and costly wars and revolts followed in the early 17th century, and began a gradual decline of Spanish power in Europe from the 1640s.
Of note during the 16th and 17th centuries was the cultural efflorescence now known as the Spanish Golden Age.
Spain had vast colonies in America (the continent), stretching from Chile and Argentina to Central America and Mexico, to some states in the present-day United States. These included all of Florida, California (se
To the west and to the south of Galicia, Spain borders Portugal. To the south, it borders Gibraltar (belonging to the UK) and, through its cities in North Africa (Ceuta and Melilla), Morocco. To the northeast, along the Pyrenees mountain range, it borders France and the tiny principality of Andorra. It also includes the Balearic Islands in the Mediterranean Sea, the Canary Islands in the Atlantic Ocean and a number of uninhabited islands on the Mediterranean side of the strait of Gibraltar, known as Plazas de soberanía, such as the Chafarine islands, the isle of Alborán, the "rocks" (peñones) of Vélez and Alhucemas, and the tiny Isla Perejil. In the northeast along the Pyrenees, a small exclave town called Llívia in Catalonia is surrounded by French territory.
The term Spain (España in Spanish) comes from the name as the Romans knew it in Latin: Hispania.
The earliest records of hominids living in Europe to date has been found in the Spanish cave of Atapuerca which has become a key site for world Paleontology due to the importance of the fossils found there, dated roughly 1,000,000 years ago.
Modern humans in the form of Cro-Magnons began arriving in the Iberian peninsula from north of the Pyrenees some 35,000 years ago. The more conspicuous sign of prehistoric human settlements are the famous paintings in the northern Spanish Altamira (cave), which were done ca. 15,000 BCE and are regarded, along with those in Lascaux, France, as paramount instances of cave art.
The earliest urban culture documented is that of the semi-mythical southern city of Tartessos, pre- 1100 BCE. The seafaring Phoenicians, Greeks and Carthaginians successively settled along the Mediterranean coast and founded trading colonies there over a period of several centuries. Around 1100 BCE, Phoenician merchants founded the trading colony of Gadir or Gades (modern day Cádiz) near Tartessos. In the 9th century BCE the first Greek colonies, such as Emporion (modern Empúries), were founded along the Mediterranean coast on the East, leaving the south coast to the Phoenicians. The Greeks are responsible for the name Iberia, apparently after the river Iber (Ebro in Spanish). In the 6th century BCE the Carthaginians arrived in Iberia while struggling first with the Greeks and shortly after with the Romans for control of the Western Mediterranean. Their most important colony was Carthago Nova (Latin name of modern day Cartagena).
The native peoples which the Romans met at the time of their invasion in what is now known as Spain were the Iberians, inhabiting from the Southwest part of the Peninsula through the Northeast part of it, and then the Celts, mostly inhabiting the north and northwest part of the Peninsula. In the inner part of the peninsula, where both groups were in contact, a mixed, distinctive, culture was present, the one known as Celtiberian.
[edit] Roman Empire and Germanic Invasions
Main article: Hispania
Roman bridge in CordobaThe Romans arrived in the Iberian peninsula during the Second Punic war in the 2nd century BCE, and annexed it under Augustus after two centuries of war with the tenacious Celtic and Iberian tribes (from whom they copied the short sword known as falcata). These, along with the Phoenician, Greek and Carthaginian coastal colonies, became the province of Hispania. It was divided into Hispania Ulterior and Hispania Citerior during the late Roman Republic; and, during the Roman Empire, Hispania Taraconensis in the northeast, Hispania Baetica in the south and Lusitania (province with capital in the city of Emerita Augusta) in the southwest.
Hispania supplied Rome with food, olive oil, wine and metal. The emperors Trajan, Hadrian, Marcus Aurelius and Theodosius I, the philosopher Seneca and the poets Martial, Quintilian and Lucan were born in Spain. The Spanish Bishops held the Council at Elvira in 306. The collapse of the Western Roman empire did not lead to the same wholesale destruction of Western classical society as happened in areas like Britain, Gaul and Germania Inferior during the Dark Ages, even if the institutions, infrastructure and economy did suffer considerable degradation. Spain's present languages, its religion, and the basis of its laws originate from this period. The centuries of uninterrupted Roman rule and settlement left a deep and enduring imprint upon the culture of Spain.
The first hordes of Barbarians to invade Hispania arrived in the 5th century, as the Roman empire decayed. The tribes of Goths, Visigoths, Swebians (Suebi), Alans, Asdings and Vandals, arrived to Spain by crossing the Pyrenees mountain range. They were all of Germanic origin. This led to the establishment of the Swebian Kingdom in Gallaecia, in the northwest, and the Visigothic Kingdom elsewhere. (For a while, the Germans lived under their law while the much more numerous Spaniards continued more or less to live under Roman law.) The Visigothic Kingdom eventually encompassed the entire Iberian Peninsula with the Roman Catholic conversion of the Goth monarchs. The famous horseshoe arch, which was adapted and perfected by the later Muslim era builders was in fact originally an example of Visigothic art.
[edit] Muslim Iberia
Main article: Al-Andalus
In the 8th century, nearly all the Iberian peninsula, which had been under Visigothic rule, was quickly conquered (711–718), by mainly Berber Muslims (see Moors), who had crossed over from North Africa, led by Tariq ibn Ziyad. Visigothic Spain was the last of a series of lands conquered in a great westward charge by the Islamically inspired armies of the Umayyad empire. Indeed they continued northwards until they were defeated in central France at the Battle of Tours in 732. Astonishingly the invasion started off as an invitation from a Visigoth faction within Spain for support. But instead the Moorish army, having defeated King Roderic proceeded to conquer the peninsula for itself. The Roman Catholic populace, unimpressed with the constant internal feuding of the Visigothic leaders, often stood apart from the fighting, often welcoming the new rulers, thereby forging the basis of the distinctly Spanish-Muslim culture of Al-Andalus. Only three small counties in the mountains of the north of Spain managed to cling to their independence: Asturias, Navarra and Aragon, which eventually became kingdoms.
The Age of the Islamic EmpireThe Muslim emirate proved strong in its first three centuries; stopping Charlemagne's massive forces at Saragossa and, after a serious Viking attack, established effective defences. Indeed it became a terror in its own right to Christian neighbours, with its "al-jihad fil-bahr" (holy war at sea). Christian Spain struck back from its mountain redoubts by seizing the lands north of the Duero river, and the Franks were able to seize Barcelona (801) and the Spanish Marches), but save for these and some other small incursions in the north, the Christians were unable to make headway against the superior forces of Al-Andalus for several centuries. It was only in the 11th century that the break up of Al-Andalus led to the creation of the Taifa kingdoms, who attempted to outshine each other in art and culture and were often at war, became vulnerable to the consolidating power of Spain's Christian kingdoms.
The Moorish capital was Córdoba, in southern Spain. During this time large populations of Jews, Christians and Muslims lived in close quarters, and at its peak some non-Muslims were appointed to high offices under the some of the more lenient Muslim rulers. At its best it produced exquisite architecture and art, and Muslim and Jewish scholars played a major part in reviving the tradition of classical Greek philosophy, mathematics and science in western Europe, whilst making their own contributions to it. However, there were restrictions on non-Muslims that grew after the death of Al-Hakam II in 976. Later invasions of stricter Muslim groups led to persecutions of non-Muslims, forcing some (including Muslim scholars) to seek safety in the then still relatively tolerant city of Toledo after its Christian reconquest in 1085.
Interior of the Mezquita in Córdoba, a Muslim mosque.Spanish society under Muslim rule became increasingly complex, partly because Islamic conquest did not involve the systematic conversion of the much larger conquered population to Islam. At the same time, Christians and Jews were recognized under Islam as "peoples of the book", and so given dhimmi status. Most importantly, the Islamic Berber and Arab invaders were a small minority, ruling over several million Christians. Thus, Christians and Jews were free to practise their religion, but faced certain restrictions and financial burdens. Conversion to Islam proceeded at a steadily increasing pace, as it offered social and economic and political advantages. Merchants, nobles, large landowners, and other local elites were usually among the first to convert. By the 11th century Muslims are believed to have outnumbered Christians in Al-Andalus.
The Muslim community in Spain was itself diverse and beset by social tensions. From the beginning, the Berber people of North Africa had provided the bulk of the armies, clashed with the Arab leadership from the Middle East. The Berbers, who were comparatively recent converts to Islam, resented the aristocratic pretensions of the Arab elite. They soon gave up attempting to settle the harsh lands of the north of the Meseta Central handed to them by the Arab rulers, and many returned to Africa during a Berber uprising against Arab rule. However, the Berbers later took over power and Muslim Spain fell under the rule of the Almoravid and then the Almohad dynasties, amongst others. Over time the relatively tiny number of Moors gradually increased with immigration and cross marriages. Large Moorish populations grew, most notably in the south in the Guadalquivir river valley, and in the east, along the fertile Mediterranean coastal plain and in the Ebro river valley.
Muslim Spain was wealthy and sophisticated under Islamic rule. Cordoba was the richest and most sophisticated city in all of western Europe. It was not until the 12th century that western medieval Christiandom began to reach comparable levels of sophistication, and this was due in part to the stimulus coming from Muslim Spain. Mediterranean trade and cultural exchange flourished. Muslims imported a rich intellectual tradition from the Middle East and North Africa, including knowledge of mathematics and science, that they helped revive. Crops and farming techniques introduced by the Arabs, led to a remarkable expansion of agriculture, which had been in decline since Roman times. In towns and cities magnificent mosques, palaces, and other monuments were constructed. Outside the cities, the mixture of large estates and small farms that existed in Roman times remained largely intact because Muslim leaders rarely dispossessed landowners. The Muslim conquerors were relatively few in number and so they tried to maintain good relations with their subjects. This relative social peace, which was already deteriorating from the late 10th century, broke down with the later, stricter, Muslim sects.
Roman, Jewish, and Muslim culture interacted in complex ways. A large part of the population gradually adopted Arabic. Arabic was the official language of government. Even Jews and Christians often spoke Arabic, while Hebrew and Latin were frequently written in Arabic script. These diverse traditions interchanged in ways that gave Spanish culture — religion, literature, music, art and architecture, and writing systems - a rich and distinctive heritage. However, as the 11th century drew to a close most of the north and centre of Spain was back under Christian control.
[edit] Fall of Muslim rule and Unification
Main article: Reconquista
Equal partners: Ferdinand II of Aragon and Isabella I of CastileThe long period of expansion of the Christian kingdoms, beginning in 722 with the Muslim defeat in the battle of Covadonga and the creation of the Christian kingdom of Asturias, only eleven years after the Moorish invasion, is called the Reconquista. As early as 739 Muslim forces were driven out of Galicia, which came to host one of Christianity's holiest sites, Santiago de Compostela. Areas in the northern mountains and around Barcelona were soon captured by Frankish and local forces, providing a base for Spain's Christians. The 1085 conquest of the central city of Toledo largely completed the reconquest of the northern half of Spain.
In 1086 the Almoravids, an ascetic Islamic sect from North Africa, conquered the divided small Moorish states in the south and launched an invasion in which they captured the east coast as far north as Saragossa. By the middle of the 12th century the Almoravid empire had disintegrated. The Battle of Las Navas de Tolosa in 1212 heralded the collapse of the great Moorish strongholds in the south, most notably Córdoba in 1236 and Seville in 1248. Within a few years of this nearly the whole of the Iberian peninsula had been reconquered, leaving only the Muslim enclave of Granada as a small tributary state in the south. Surrounded by Christian Castile but afraid of another invasion from Muslim northern Africa, it clung tenaciously to its isolated mountain splendour for two and half centuries. It came to an end in 1492 when Isabella and Ferdinand captured the southern city of Granada, the last Moorish city in Spain. The Treaty of Granada[3] guaranteed religious tolerance toward Muslims while Spain's Jewish population of over 200,000 people was expelled that year. At Ferdinand's urging the Spanish Inquisition had been established in 1478. With a history of being invaded by three Islamic empires (Ummayad, Almoravid and Almohad), there was a fear that Muslims might assist yet another invasion. Also, Aragonese labourers were angered by landlords' use of Moorish workers to undercut them. A 1499 Muslim uprising, triggered by forced conversions, was crushed and was followed by the first of the expulsions of Muslims, in 1502. The year 1492 was also marked by the discovery of the New World. Isabella I funded the voyages of Christopher Columbus. Ferdinand and Isabella, as exemplars of the Renaissance New Monarchs, consolidated the modernization of their respective economies that had been pursued by their predecessors and enforced reforms that weakened the position of the great magnates against the new centralized crowns. In their contests with the French army in the Italian Wars, Spanish forces under Gonzalo Fernández de Córdoba eventually achieved success, against the French knights, thereby revolutionizing warfare. The combined Spanish kingdoms of Castile and Aragon, long vibrant and expansive, emerged as a European great power.
The reconquest from the Muslims is one of the most significant events in Spanish history since the fall of the Roman Empire. Arabic quickly lost its place in southern Spain's life, and was replaced by Castilian. The process of religious conversion which started with the arrival of the moors was reversed from the mid 13th century as the Reconquista was advancing south: as this happened the Muslim population either fled or forcefully converted into Catholicism, mosques and synagogues were converted into churches.
With the union of Castile and Aragón in 1479 and the subsequent conquest of Granada in 1492 and Navarre in 1512, the word Spain (España, in Spanish) began being used only to refer to the new unified kingdom and not to the whole of Hispania (the term Hispania (from which España was originally derived) is Latin and the term Iberia Greek).
[edit] From the Renaissance to the nineteenth century
Main article: Habsburg Spain
Main article: Enlightenment Spain
Until the late fifteenth century, Castile and León, Aragón and Navarre were independent states, with independent languages, monarchs, armies and, in the case of Aragon and Castile, two empires: the former with one in the Mediterranean and the latter with a new, rapidly growing, one in the Americas. The process of political unification continued into the early 16th century. It was the unification of these separate Iberian empires that became the base of what is now referred to as the Spanish Empire.
King Charles I of Spain, aka
Holy Roman Emperor Charles VBy 1512, most of the kingdoms of present-day Spain were politically unified by the crown, although not as a modern, centralized state. In contemporary minds, "Spain" was a geographic term that was more or less synonymous with Iberia, not the present-day state called Spain, although today's more restricted notion of it was beginning to gain in currency. As the old states continued to exist and function with their own laws, assemblies and administrations under one monarch, the title of the reigning Habsburgs was "The King of the Spaniards", not "Spain". The grandson of Isabella and Ferdinand, Charles V, Holy Roman Emperor was called Carlos I of Castille and Aragon, extended his crown to other places in Europe and the rest of the world. The short-lived unification of Iberia was complete when Charles V's son, Philip II, became King of Portugal in 1580.
During the 16th century, early Habsburg Spain (i.e. the reigns of Charles V and Philip II) became the most powerful state in Europe. The Spanish Empire covered most territories of South and Central America, Mexico, the south of North America, some of Eastern Asia (including the Philippines), the Iberian peninsula (including the Portuguese empire invaded by the Kingdom of Spain and the Duke of Alba in 1580), southern Italy, Sicily, Germany, Belgium, Luxembourg, and the Netherlands. It was the first empire about which it was said that the sun did not set. It was a time of daring explorations by sea and by land, the opening up of new trade routes across oceans, conquests and the beginning of European colonization. Not only did this lead to the arrival of ever increasing quantities of precious metals, spices and luxuries, and new agricultural plants, that had a great influence on the development of Europe, but the explorers, soldiers, sailors, traders and missionaries also brought back with them a flood of knowledge that radically transformed the European understanding of the world, ending conceptions inherited from medieval times. This Renaissance intellectual transformation is best seen in the influential School of Salamanca.
Segovia Alcazar, a fusion of palace and military fortressIn 1640, under Philip IV, the centralist policy of the Count-Duke of Olivares provoked wars in Portugal and Catalonia. Portugal became an independent kingdom again, taking with it its empire, and Catalonia achieved some years of French-supported independence but was quickly returned to the Spanish Crown after a bad experience under the French, except Roussillon.
A series of long and costly wars and revolts followed in the early 17th century, and began a gradual decline of Spanish power in Europe from the 1640s.
Of note during the 16th and 17th centuries was the cultural efflorescence now known as the Spanish Golden Age.
Spain had vast colonies in America (the continent), stretching from Chile and Argentina to Central America and Mexico, to some states in the present-day United States. These included all of Florida, California (se